Your question demonstrates a desire to be open in sharing a precious Jewish tradition with others that are not of your background. Implicit is a belief that you value others in the wider society, yet you have a fear that they may not understand or may cast aspersions upon something that you love.
By the way, customs and traditions can be strange and even weird when viewed by outsiders. That is the nature of the beast. Do not worry about it.
There can be many approaches to your question, ranging from: “it is none of their business,” to being totally open and proclaiming openly your religious practice, and, “who cares about their reaction to it?”
My approach is probably somewhere in the middle. My model is the U.S. military chaplaincy, which was central to my life for so many years as a U.S. Navy Chaplain.
As most of us realize, Judaism for many centuries has been averse to openly proselytizing: this means that for the most part we do not openly seek converts to our faith. Why this is so, is definitely a topic for discussion and study. Be this as it may, sharing your knowledge and faith with others and explaining an aspect such as ritual circumcision (berit milah) is appropriate. Why not?
Along with this would have to be a respectful mutual readiness to listen to aspects of the faith of others. I know from experience that many believe that everyone is into seeking converts and feel that the very openness demonstrated is rooted in a desire to convince the other to be, for example, “Jewish.”
While you and I know that this is not your intent, others listening to you may mistakenly believe that you are trying to ‘sell’ them your product. In our American society there are many, many organizations completely devoted to ‘selling’ their religion to others. I do not necessarily disparage these organizations, but they have created the backdrop under which your words will be heard.
An important point must be made and that is the place of the non-Jew in Judaism: as this is an extensive subject, I will not attempt to elucidate the historical and legal aspects of the non-Jew in Jewish sources.
Suffice it to say, that in our American society, we are part of the American citizenry: we are all co-equals. This is vital. However, not all citizens understand this yet; this is true of a segment of non-Jews as they view Jews.
There is also, regrettably, to my way of thinking, a rather small segment of Jews that view non-Jews not as co-equals with Jews. Somehow, they think that non-Jews are created on a level lower than Jews. This, too, is a very big subject.
I discourage this thinking, and believe wholeheartedly that in our lifetime we must emphasize the first chapter of the Book of Genesis (Sefer Bereshit), where we read that all human beings are created in the same act of creation by the same Creator and in His image.
One concern in sharing your religious practice with others is that you must be well versed in Judaism so that you correctly explain these matters. Unfortunately, well-meaning Jews attempt, at times, to explain Jewish practice, while giving incorrect information: this, of course, is to be avoided.
In summary, I would advise you to be careful and respectful when sharing this information with others, while prefacing your words with something to the effect, “I want to share with you something important to me from my traditions, and however, I want you to realize that my tradition does not openly seek converts. I would also welcome your sharing with me any of your own traditions.”
If you cannot in all honesty listen to someone else’s religious traditions then I would advise you to let this subject alone.
Answered by: Rabbi Sanford Shudnow