There is a concept of “Hocheiach Tocheach et Amisecha” which requires us to chastise others when they are doing something against Jewish law. The tradition, however, says that since know one knows how to chastise properly, and almost no one accepts chastisement, one should only do so when one is certain that the receiver will take to heart and fulfill the admonition of the chastiser. In broader ethical terms it means we should be careful whom we chastise, lest we do more harm than good. Since there is a further concern for respect of one’s parents whose transgression is a serious offence, Jewish law places great admonitions on parents not to do something that will cause our children to transgress that commandment. I think the assumption is that since parents are older and have much more life experience, they are expected to act as models of tolerance and forgiveness for their children.
As a matter of fact, as a future sign that world redemption is near our prophets tell us that “the hearts of the parents will turn to their children” and only then “will the hearts of the children turn to their parents.”
Finally, according to Kabbalah (Jewish mysticism) when G-d was about to create the world, since he filled all existence and there was no room for anything else, He was Metzamtzem (contracted) into Himself to leave a tiny little hole for what we call the universe. This description of creation is of course a metaphor, not be taken literally, but it does teach us a lesson. I f we love something and want it to grow we need to hold back and give it room. This goes particularly for children and spouses.
Feelings are neither right nor wrong. They just are; and you feel hurt by your daughter. However, Jewish tradition would seem to say that as the parent you should copy our ultimate Parent, Hashem, be forgiving by apologizing (though you feel you were simply acting motherly) and reestablish the connection with your daughter. There will come a time when she will seek your advice, and it would be most beneficial to her and you, if she could feel the door is wide open, unblocked by criticism or judgement (however correct they may be).
Answered by: Rabbi Stuart Grant